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NIYAMA

The Constructive tools for cultivating happiness and self-confidence through various Niyams is to practice them every day.
  • imagePyramid Dyana Maiyam

1. SELF-PURIFICATION

The first niyama means “purification - cleanliness.” It includes a number of methods for cleansing the body as well as the mind, and it has even been the ultimate starting point of the entire system of yoga. The sages say that self purifications is not only the foundation for bodily health, it is also the doorway to deeper and more tranquil states of meditation.

2. CONTENTMENT

The word “contentment” as well as “delight, happiness, joy.” It comes from an experience of acceptance—of life, of ourselves, and of whatever life has brought us. When we are content, we are happy. Thus—and here is the key to this niyama—through the power of contentment, happiness becomes our choice. Tapas focuses energy, creates fervor, and increases strength and confidence. The practice of asanas is a form of tapas for the body; meditation is a tapas that purifies and focuses the mind.

3. SELF-DISCIPLINE

The literal definition of tapas is “heat,” in this case the heat that builds during periods of determined effort. Tapas accompanies any discipline that is willingly and gladly accepted in order to bring about a change of some kind—whether it be improved health, a new habit, better concentration, or a different direction in life. Tapas focuses energy, creates fervor, and increases strength and confidence. The practice of asanas is a form of tapas for the body; meditation is a tapas that purifies and focuses the mind.

4. SELF-STUDY

Self Study of Every Humans is core of meditation, Svadhyaya means, literally, “to recollect (to remember, to contemplate, to meditate on) the Self.” It is the effort to know the Self that shines as the innermost core of your being.

5. SELF-SURRENDER

Ishvara refers to all-pervading consciousness; pranidhana means “to surrender.” Together, these words may be translated as “trustful surrender to God,” the last and most important of the niyamas, and perhaps the most difficult for students to embrace. This niyama is not a process of defeat or of mindlessly submitting to another’s will. It is the act of giving ourselves to a higher purpose.